Mechanics – Pink Order
Dit rituaal wordt gebruikt
door de mannelijke tak van de Independent United Order of Scottish Mechanics,
Verenigde Staten; het dateert uit 1978.
Charge
You are
now within the retreat of the Mechanics; here the world is shut out. You are
separated from its cares and distinctions, from its dissensions and vices. Here
friendship and love assert their mild dominion, while Faith and Charity combine
to bless the mind with peace and soften the heart with charity. Those who
surround us have all assumed the obligations, and endeavour to cherish the
sentiment peculiar to Mechanism. But before you can unite with them you must
pass through an initiatory ceremony, which will ultimately lead you to a primary
truth; be patient therefore and firm. Brothers, the stranger now awaits our
mystic rights. Then at once the
chains prepare.
Conductor:
Here they are.
D.M.:
Entwine their links about him. This is done
by the Con. Man in darkness and in chains, how mournful a
spectacle; yet ‘tis but the condition of millions of our race who are void of
wisdom, though they know it not. To the conductor:
Lead on our friend.
The Candidate is then made to tray road
three times, during which time the Hymn is being sung; at conclusion he is
presented to the Worthy Master.
S.D.: Worthy
Master, I present to you, Mr ..., who has traversed the imaginary road, but in
my opinion has not given satisfaction entitling him to be obligated.
W.M.:
Brother Senior Deacon, I shall ascertain from the craft whether they are
satisfied. Members of the craft, you have heard the report of the Senior Deacon;
are you satisfied that the Candidate has given sufficient proof, thus far, to
entitle him to be obligated in the Order?
Members:
Worthy Master, we are not satisfied.
W.M.:
Neither am I satisfied. Candidate, you will now be passed through the Dark
Valley of the Shadow of Death, where it is expected that you will fear no evil.
The Candidate is now made to pass through
the various straits and difficulties, after which he is made to lie on the floor
to contemplate on the past and future. (During this time complete silence must
be maintained). After a few minutes in this position, he is assisted to rise and
led from the Lodge Room.
S.D., upon returning with Candidate, takes
him to the right of W.M. and introduces him:
Worthy Master, I present to you Mr .... as a Candidate who desires to be made a
member of the Independent United Order of Scottish Mechanics.
W.M.: Your
presentation I acknowledge. You will conduct the candidate before the Holy
Altar.
S.D., after complying:
Worthy Master, your orders have been obeyed.
W.M.: Mr
..., it is requisite that you hear the
Affirmation (Obligation of an Entered Apprentice)
I, ...,
of my own free will and accord, in the presence of Almighty God, and this
regularly assembled Lodge of the Independent United Order of Scottish Mechanics,
do sincerely affirm that I will never reveal anything appertaining to this Order
that may entrusted to me to keep secret, unless I be authorised so to do by the
proper authorities. (...)
These
several points, I sincerely promise to observe without evasion of any kind, and
that I now become a member, steadfastly resolving, by God’s help to observe and
abide by all rules, laws and orders made for the government of this Order.
W.M.: My
Brother ..., so as to make your obligation more binding, you will detach your
hands and kiss the Volume of the Sacred Law three times.
Brother,
in your present condition, what do you desire most?
Can., prompted by Conductor, says:
Light.
W.M.: Light
being your desire, light you shall have. Conductor, stretch forth your hands and
assist me to bring this new brother to light.
In the
beginning God created the heaven and the earth, and the earth was without form
and void and darkness was upon the face of the deep and the Spirit of God moved
upon the face of the waters, and God said, let there be light.
(At this juncture he is brought to light.)
Brother,
on being brought to light, you first discover three Great Lights in Mechanism by
the assistance of three Lesser Lights. The three Great Lights are the Holy
Bible, Square and Compasses. The three Lesser Lights are the three burning
tapers. The Candidate is then made to arise.
The next
voice you hear will be that of Past Worthy Master. ..., delivering the Lecture
on the skull.
P.W.M.: My
brother, give me thy right hand and I will endeavor to teach thee to know
thyself. Behold this emblem of mortality. It is the final close of life’s
eventful history. Its contemplation should daily solemnize thy mind to prepare
for another state of being whenever the wise Dispenser of all events sees fit
to summon thee away. For instance, where is the tongue from which flowed the
eloquence that rendered its possessor the welcomed guest of a hundred
households? It is now silent and cannot reply.
The lips
that were oft pressed to the cheeks of the loved ones have ceased to
reciprocate. The cheek that was looked upon with fondness and once bloomed with
the promise of years is now withered in the blast. The eye with its lustre, is
decayed and fallen from its socket. The aspiring thought, the imagination of the
heart, and the whole of the intellect that influenced society, are laid low by
mortality, which sooner or later levels all in the dust. Mortal, this lot is thine!
The king
and the slave all share the same fate. Wealth, pomp or grandeur are but the
vision of today; tomorrow, eternity opens before them, and the stem King of
terror strikes them down, and with it, the schemes of ambition, oppression and aggrandisement are brought to nought. What thou now possesseth, the strong arm
and the radiant cheek of glowing health, or the brain full of intellect, all
become as nothing before the touch of the Destroyer. Let the men whose ruling
passion are either the accumulation of wealth, or obtaining place and position
in this world, stand here and contemplate what he must come to, for it is
appointed unto all men, once to die My brother, seek to know thyself. Realize
the idea, that thy present life is only a probationary one, previous to entering
upon an existence of eternal duration. Through life, endeavor to check unruly
passions, bear up nobly against adversity, do all the good thou canst to your
fellowman; correct thyself by the standard of truth, and having attained this,
thou canst wait calmly for Heaven’s decree, and welcome the state of
immortality, where the wicked cease to trouble, and the weary are at rest.
My
brother, thy initiation is to be considered emblematical of the life of man.
the Lodge Room is the world and the Death-Scene the end of life. “Naked you came
into the world, and naked you shall go out of it,” says the Holy Writ. Then thou
wert divested of all thy clothing before coming into the Lodge room is
emblematical of thy birth. The imaginary road was set thick with dangers. This
is intended to represent the various straits and difficulties that man
encounters in passing through the world, which is the probationary state; when
man is either confirmed in evil as his passions, if uncontrolled, lead him
captive, and thus while on earth he becomes fitted to dwell in company with
demons; or else regenerated by a belief in the Word of God he becomes fitted for
a divine inheritance in the regions of eternal bliss. The hood-wink that was
placed over thine eyes is to denote that in our walk through life we are in
darkness with regard to what shall happen to us on the morrow. You being bound,
represents the good or evil principle that actuate our motives, and thus
preserves us in a general state of equilibrium. The death scene is intended as
an emblem of thy death to former principles, and that henceforth thou beginnest
a new life of usefulness; keeping the great end of living in view, viz: “The
perfect knowledge of thyself.”
W.M.: You
will now be further instructed in the Order by Past Worthy Master.
P.W.M.:
Brother , I have little more to say on this occasion except to direct your
attention to the glorious works of nature. If we take an attentive survey of
the wonderful works of creation, and examine closely the objects that surround
us, and rightly consider their nature and prosperities, our deepest admiration
must be excited by studying the order and proportions that govern the whole. The
mind, capable of reflection, must irresistibly be drawn to adore the Almighty
Being, the first Mechanic of Heaven and Earth, Who directs their operations. The
science of Astronomy lifts our minds above the world and its doings and leads us
to exclaim, “Glory be to Thee O God.” The sun, the centre of our system,
diffusing light and heat to the world; the planetary system of which our earth
is one of the smallest. The starry skies, composed of thousands of suns, the
possible centre of other systems; while ever and anon, those magnificent
displays of mysterious import which we call comets, fly through unlimited
space, for what purpose we know not, rendering man insignificant in comparison
therewith. Yet the Word of God declares “Man was created for his glory.” Day and
night fail not, the seasons are regular and unchanged, the tide ebbs and flows,
the earth gives out its abundance to supply man’s wants. Who, then, can be
insensible to the claim the Great Ruler of all has upon us for those favors
received? A pause I shall now direct your
attention to the fittings of the interior of this Lodge. Thou art surrounded
with things, the meaning of which, thou art at present ignorant of, but as every
object here has a hidden truth contained within it, they will be gradually
unfolded to thee, so that whenever the object is presented to the mind’s eye in
ordinary life, thou wilt at once revert to the moral lessons contained in it.
Our emblems are scorned by the world, and when exposed to public view, are made
the subjects of derision; but to the mind of Brotherhood, they convey
instructions that are hidden from those who are uninitiated. Their further uses
will be communicated to you in special lodges of instruction. In order that you
shall be recognized among brothers, I shall impart to you
the grip. Here the grip is given.
W.M.: Brother Senior Deacon, you will now
conduct our new brother to the North-East corner of the Lodge and cause him to
sit.
S.D., seating the Brother as instructed, says:
Worthy Master, your orders have been obeyed.
W.M.: My brothers, Charity being the
mother of mercy, and one of the chief Tenets of our Institution, we should at
all times be ready to extend it to those whom we find worthy. Brother Senior
Deacon, you will now proceed to take up charity.
S.D., taking the Charity Box, proceeds to all the
brothers except the new one. This being done, he says: Worthy
Master, your orders have been obeyed.
W.M.: Brother Senior Deacon, have you
received Charity from all present?
S.D.: Worthy Master, I have received from
all but the new brother whom I have not approached.
W.M.: Brother Senior Deacon, our
obligation makes us Mechanics, our new brother being duly obligated is entitled
to contribute to charity as the others have done, and more so should he place
some metallic substance in the Charity Box in commemoration of the step he has
just taken. You will now wait on the brother.
The Senior Deacon waits on the brother who has
nothing to offer, reports to the W.M. that he has received nothing.
W.M.: Brother ..., it is necessary that you place something in the
Charity Box as the other brothers have done; if you find yourself devoid of
anything to give, you have my permission to go to any of the brothers present
and solicit enough to deposit so that it may be recorded in your favour.
The brother goes around the Lodge asking for the loan of
a coin. The brothers who are approached will respond, in a serious manner, “I
know you not” or “You have my sympathy.” After a reasonable time he returns to
his seat without receiving anything. The S.D. then approaches him and asks
whether he had received anything to deposit, the answer being in the negative,
reports to the W.M.: Worthy Master, the brother has nothing.
W.M.: Not
even a penny? The lesson on Charity will now be delivered by Past Worthy Master
...
P.W.M.: My
brother, that part of the Ritual just concluded may have seemed meaningless to
you, but it conveys an instructive import. I shall now endeavor to impress on
your mind the ennobling sentiments embodied in this lesson.
Every
human being has a claim upon your kind offices, and should you ever meet a
member of the human family in a like condition as you are tonight, you should
contribute to him as liberally as his wants may require and your means allow;
but especially to a worthy distressed brother Mechanic.
W.M.:
Brother Senior Deacon, you will now retire with the brother, reinvest him with
that of which he had been divested and return as soon as possible so that he may
be further instructed into the mysteries of our Order.
S.D. retires with the brother, and after
he is fully clothed, makes the alarm (three distinct raps). During the absence,
the Grand Altar and the Altar of Incense are prepared.
J.D.: Worthy
Master, there is an alarm at the door.
W.M.:
Ascertain the cause and report.
J.D., giving three distinct raps on the
door, opens slide and says: Who comes there?
S.D.: The
Senior Deacon with Brother ... for further instructions in the Order.
J.D.: Worthy
Master, the alarm is made by the Senior Deacon with Brother ... for further
instructions.
W.M.: Let
them enter.
The J.D. throws open the door. Upon
re-entering, the S.D. conducts the brother around the room three times whilst a
hymn is being sung, after which he is brought before the Holy Altar and
introduced to the W.M. as a brother to be further instructed into the Mysteries
of the Order.
W.M.:
Brother ..., give your attention to the Chaplain.
The Chaplain reads the First Lesson:
Genesis 22 Chapter, verses 1 to 19, after which the
Gloria is sung.
P.W.M. reads the Second Lesson: Revelation
4th Chapter.
Candidate kneels before the Altar of
Incense, Brethren stand to order.
Prayer By Worthy Master
Almighty
and eternal God, the Architect and Ruler of the Universe, at Whose creative
fiat all things were made. We the frail creatures of Thy Providence do humbly
implore Thee, to pour down on this convocation here assembled in Thy Holy Name,
the continued dew of Thy Blessings, and to impart Thy grace to this Thy
servant, whom we now offer to Thee for Thy safe keeping; grant that his light in
Mechanism may shine before men that he may be an attractive star to his Lodge
and Order. Therefore brethren, let us invoke His Holy Presence, as there is
none besides Him. Perfect in love and purity.
All sing:
Holy, holy, holy, Lord God Almighty.
Hymn concluded, a P.W.M. takes a white
apron bordered with pink and invests the Candidate saying:
Brother ..., I now invest you with this apron, the distinguished badge of an
Independent United Scottish Mechanic. It had been worn by our ancient brethren
who esteemed it an honor to wear as a symbol of virtue; you may therefore
receive it unspotted, and wear it thus, remembering always those virtues which
are inseparable from the character of every true Mechanic.
W.M.
taking
Pink Collarette: Brother .... In the name of the Grand Supreme of the Universe,
I now decorate you with the Regalia of your First Degree trusting that you will
wear it with honor and soon rise to greater honor in this Lodge.
Taking his hand with the Grip. Rise Brother
... as a member of the Independent United Order of Scottish Mechanics, and be
thou also a member of ... Name of Lodge.
The W.M. returns to his chair and says:
Officers and Brothers, I present to you Brother ... as a member of this Lodge
and Order.
Brother
Senior Deacon, place the brother in the North East corner and cause him to stand
on an oblong square, with the heel of the right foot into the hollow of his
left, as the youngest Entered Apprentice Mechanic.
S.D.: Worthy
Master, your orders have been obeyed.
W.M.:
Brother ...,you there stand an upright Mechanic, you are admonished ever to
walk and act as such before God and man. What is your name?
Cand. calling his name.
W.M.: I now
present you with a new name it is “CAUTION.”
It
teaches you that as you are barely instructed in the rudiments of Mechanism, you
should be cautious in your words and actions, especially when in the presence of
enemies of the Fraternity. Now that you are clothed, it is necessary that, as a
Mechanic, you be provided with tools with which to work. Past Worthy Master will
present you with the working tools of this Degree and instruct you in their use.
P.W.M., taking the twenty-four inch gauge and the
gavel: My brother, the working tools of an Entered Apprentice
Mechanic are the Twenty-Four Inch Gauge and the Common Gavel; they are thus
explained: The twenty-four inch gauge is an instrument made use of by our
ancient brethren to measure and lay out their work; but we, as Speculated
Mechanics, make use of it for a more noble and glorious purpose of dividing our
time. The twenty-four hours of the day which we are taught to divide into three
equal parts, whereby we find eight hours for the service of God and a worthy
distressed brother. Eight hours for our usual vocation; and eight hours for
refreshment and sleep.
The common
gavel is an instrument made use of by our ancient brethren to break off the
rough stones, the better to fit them for the builder’s use; but we as
Speculated Mechanics, use it for the more noble and glorious purpose of
divesting our minds and consciences of all vices and superfluities of life
thereby fitting our minds as living stones; for that spiritual building, that
house not made by hands, eternal in the heavens.
W.M.: The
lecture of the First or Pink Degree will now be delivered to you by ....
W.M.: Who
was the first Mechanic?
D.M.: The
Supreme Grand Master Mechanic, for while the world lay in chaos, He formed the
earth and He made the two great luminaries, the greater to rule the day, the
lesser the night; the stars in the firmament He made also.
W.M.: Did he
end there, brother?
D.M.: No, He
made man after His own image, formed him according to the strictest mechanical
principles, breathed in his nostrils the breath of life, and man became a living
creature.
W.M.: Did
man retain the dignity of that station in which his Maker first placed him?
D.M.: No, he
disobeyed the command of his Maker and brought death into the world, for which
God pronounced that by the sweat of his brow, man should earn his bread.
W.M.: What
was the result of this, brother?
D.M.: Man
had to devise mechanical means wherewith he could obtain food and raiment; hence
arose the origin of all hum an mechanism.
W.M.: Who
are you?
D.M.: An
Independent United Mechanic.
W.M.: Where
are you going?
D.M.: To the
land of promise, in search of a Mechanic Lodge of the Pink Order.
W.M.: How do
you expect admittance?
D.M.: By the
benefit of a pass-word.
W.M.: Have
you got a pass-word?
D.M.: I
have.
W.M.: Will
you give it to me?
D.M.: No.
Worthy Master. I will divide it or letter it with you, the same as I would with
any other brother Mechanic, after just trial and examination.
W.M.:
Proceed then.
D.M.: No,
you proceed.
W.M.:
E.
D.M.:
M.
W.M.:
M.
D.M.:
A.
W.M.:
N.
D.M.:
U.
W.M.:
E.
D.M.:
L.
W.M.: Emmanuel.
W.M.: Why
Emmanuel?
D.M.: Man
having fallen from his original purity, there came a Redeemer who died for man,
that man might live: viz; Emmanuel.
W.M.: Have
you got a sign?
D.M.: I
have.
W.M.:
Advance it. (The sign is here shown).
W.M.: What
does that mean?
D.M.: Silence.
He is then instructed as to the emblems of
the First Degree, taught to work his way into the Lodge, when in session, his
dress for the Lodge and meeting night. Last and concluding the ceremony is the
reception. Brothers, led by the W.M., march round and greet the young brother
whilst they hymn: Praise to the Holiest in the Heaven is being sung.
At the closing of the lodge, before the
W.M. declares the Lodge closed, the brother-chain
is formed, the young brother is placed within and wielded into the
chain.