Zeta Tau Alpha
Initiation Ritual
No date
The
Conductor leads the Candidate to the door of the Initiation room, having
ascertained either in the playing of music or by having sounded the whistle that
all is in readiness. Conductor maintains contact with Candidate as long as she
is blindfolded so there is a leading of security.
The
Conductor gives five distinct knocks, representing the five points of the Crown.
The Epimeletes answer by giving five knocks, in order to advise the Conductor
that she is aware of the Conductor’s presence. The Epimeletes then leaves her
place at the door, and walks to the end of the white aisle─the station of
the first pillow.
Epimeletes:
Most worthy Basileia, someone approaches the door of our preparation room,
giving the alarm.
Basileia:
You will attend the alarm and report the cause.
The
Epimeletes then approaches the door, gives the five distinct knocks, and opens
the door.
Emmeletes:
Who dares approach our secret place?
Conductor:
… full name of candidate, a neophyte
who has travelled alone, unguided and wandering in darkness, but who now desires
to be brought to our paths, to be granted our light, by having and receiving
part of the rights and benefits of our order.
Emmeletes:
By what reason does she expect to gain this distinction.
Conductor:
By the right of the fact that she is of the female sex, and having qualified
herself according to the traditions and standards for membership as set for us
by our Founders. By being a student regularly enrolled in … (name
of College), by having received the favourable ballot of our chapter
and by being vouched for properly.
Epimeletes:
Who vouches for her?
Conductor:
I do.
Epimeletes:
Is there any other reason why he should be permitted to enter into our midst?
Conductor:
By the right of the Pass, which she does not possess, but which I, as her
Conductor, hold ready to communicate.
Conductor
leaves Candidate, and advancing to the Epimeletes, gives her the grip and
whispers the password to her.
Epimeletes:
The pass is correct. You will wait until the Basileia is informed of these
conditions and her answer is returned.
Closes
door, advances to the station of first pillow, and faces the Basileia.
Epimeletes:
Most Worthy Basileia, the interruption at the door was caused by … (full
name of Candidate) who presents herself for Initiation into our
Order, if found worthy.
Basileia:
Is the Candidate prepared, accompanied, and well-qualified according to the
rules of our Order?
Epimeletes:
She is.
Basileia:
Then you will permit her to enter, but let her beware upon what she enters.
Epimeletes
returns to the door, knocks five times and says: It is the pleasure of the Basileia that the Candidate be permitted to
enter, but let her beware upon what she enters.
The
Conductor escorts the Candidate to the station of the first pillow, where she is
met by the Epimeletes . The Epimeletes has gobe to the altar where she has
received the Crown from the Basileia. The Conductor assist the Candidate to
kneel. The Epimeletes presses the point of the Crown gently, but perceptibly to
the forehead of the Candidate. If there are two Candidates, the Epimeletes: also
obtains the Square from the altar which she hands to the Conductor to press
against the second Candidate’s head.
Epimeletes:
Upon first entering our secret
quarters you are met by the sharp point of e metallic Crown, piercing your
forehead. The moral of this is to teach you lessons of loyalty and upright
conduct. If, at some future day, your sisters should see fit to entrust you the
highest office of their chapter, may you then feel the presence and touch of
this Crown in a manner wholly unlike the feeling it now produces upon your head.
May its presence then be that of ease and pleasure, which can result only
from Justice, Peace,
Law, Truth, and Wisdom in your heart and actions. It is, furthermore, pressed to
your head so that it may teach you, as it is now a torture to your physical
being, may it ever be such to your moral being should you betray the guarded
secrets of our beloved Zeta Tau Alpha.
The
Epimeletes then returns the Crown to the Basileia who replaces it about the
taper on the top tier. There is a pause here, but it does not detract from the
service because everything is done quietly, deliberately and solemnly.
Basileia:
As true and loyal Zeta Tau Alphas, we must never begin momentous undertakings
without first invoking the blessings of the Deity. Therefore, all solemnly join
me in the plea for help in this truly momentous
task of acquainting this Candidate with the light of our paths.
The
Basileia repeats the following prayer:
Vouchsafe Thine aid, Almighty father, to this our present gathering, and grant
that this Candidate of Zeta Tau Alpha may dedicate and devote her life to Thy
service, and become a true and faithful sister among us. Bestow upon her Thy
divine wisdom so that through the secrets of our Order she may be better enabled
to serve Thy Holy Name. Amen.
Basileia:
The Candidate will rise, follow her Conductor, and fear no danger.
The
Conductor assists the Candidate to rise, leads her to the front of the altar,
turns to the left, and guides her around the back of the altar in a clockwise
direction being certain that she does not retrace her steps at any time. They
return to the front of the altar and face the Basileia. During this time, the
officers step slightly forward in their semi-circle so that the Candidate and
her Conductor pass behind them.
Basileia:
… (full name of
candidate), you have not proceeded so far but that you can retrace
your steps and go your way in peace. Before going further you must subscribe to
a solemn obligation. It will, I assure you, in no way conflict with your civil
and religious views as a believer in the Christian religion. Are you willing to
proceed?
Candidate:
I am.
Basileia:
Sister Conductor, you will place the Candidate in position for the Obligation.
The
Conductor helps the Candidate to kneel and places her hands upon the Bible. The
Conductor always stands at the left of the Candidate, and just to the rear. Her
position is that of a guardian to the Candidate, whom she is always in a
position to aid and guide. Tha Candidate is then given the Oath by the basileia.
The Oath should be read distinctly and in short passages, in order that the
Candidate may fully understand the import of the Oath she is taking, besides
being able to repeat accurately any given phrases.
Oath
I do
solemnly swear, in the presence of an all-seeing God and these witnesses, never
to divulge any secret of this order, under any circumstances, anywhere, to
anyone; and pledge my word of honor that I shall always endeavor to guard the
same from the idle curiosity of all outsiders.
I
further do solemnly promise to strive to bring my daily life into accord with
the principles of our Constitution, and so conduct myself as to protect the fair
name of Zeta Tau Alpha.
Moreover,
I bind myself to seek advancement of this Fraternity by all lawful means. I
promise to cultivate the friendship of each member and do all in my power to
preserve harmony and love in this chapter.
I do
solemnly promise to stand by any member of Zeta Tau Alpha, to befriend her, and
to strive to help her as long as she shall conduct herself in a manner worthy of
this Order. May God help me to keep these obligations!
Basileia:
I believe … (full name of Candidate) to be
earnest and sincere in what she has just promised. She is now bound to us by the
strong ties of her obligation. You will release her hands and relieve her from
her blindfolded condition.
Officers
rise.
The
Basileia remains in het position behind the altar until the Conductor has
released the Candidate’s hands and removed the blindfold. The Candidate is
given a minute in which to become adjusted to the light. The Conductor helps the
Candidate rise, then the Basileia steps to her left and comes forward to the
front of the altar, where she gives the Candidate the password and the grip. The
Basileia in imparting the password “Arista” cautions that is never spoken
above a whisper. In explaining the grip, the Basileia interprets that the little
fingers are locked in friendship and that the member giving it places her left
hand on top to seal it. The Basileia gives the Candidate an opportunity to give
the password and the grip. She then returns to her position behind the altar.
Basileia:
You will now give
your attention to the explanation of the Vignette in order that you may know and
understand what our symbols teach us and thereby be enabled to abide by the
noble precepts prescribed therein.
The
Basileia removes the Crown from the altar at which point the Epimeletes leads
the chapter in rising. During the following speech, the Basileia touches each
point of the Crown beginning with the center one; to the first on her left; to
the first on her right; to the bottom on her left; to the bottom on her right.
Basileia:
The five points of the Crown represent the five attributes of our patron Goddess
Themis, which attributes are Justice, Peace, Law, Truth, and Wisdom.
She
then places the Crown on her head, using both hands. The Epimeletes leads the
Chapter in being seated. Before each part of the Vignette is given by the
various officers, the Basileia announces the attribute to be explained. The
officer takes the symbol from the altar, steps to the front of the altar and
holds it before the Candidate while explaining it to her.
Basileia:
Justice.
Meion
Basileia, picks up Scales and holding them in both hands: Justice is represented to us by the Scales and Sword of Themis, which
show the accuracy and severity with which Justice is to be meted out and
administered, which principles we are bound to further in the world around us.
Justice is that boundary or standard of right which enables us to render to
every man his just dues without distinction. This virtue is not only consistent
with divine and human laws, but it is the very element and support of civil
society. As Justice, in a great measure, constitutes the real good of every man
of woman, so should it be the invariable practice of every Zeta Tau Alpha, never
to deviate from this principle.
Meion
Basileia replaces the Scales and picks up Sword holding it in both hands and
leaving it in the sheath: The
Sword demonstrates that Justice sooner or later overtakes us, and, although our
thoughts, words, and actions may be hidden from the eyes of man, yet that
“All-Seeing Eye” which pervades the inmost recesses of the human heart will
reward us according to our merits.
Basileia:
Peace.
Grammateus,
picks up Bible, holding it in both hands and leaving it closed until time for
reading: Peace,
which is the key-note of the teachings of Christ, is represented by the Dove and
the Olive Branch, and is the highest attribute found in the Bible. Opens
Bible and reads Galatians 5:22, 23.
Basileia:
Law.
Tamins
picks up Square in her left hand with the open side facing her right; right
forefinger passes around the outside of the Square indicating the right angle:
Law is represented by the Square, which teaches the straight and narrow way, and
admonishes us to walk uprightly in our several stations before man and God,
squaring ourselves by the Sqaure of virtue and remembering that we are
travelling up the level to that discovering country from which bourne no
traveller returns.
Basileia:
Truth.
Logographos,
picks up Bible, holding it in both hands and leaving it closed until time for
reading: Truth is
represented by the Bible. It is the divine attribute and foundation of every
virtue. To be good and true is the first lesson taught every Zeta Tau Alpha;
hypocrisy and deceit are the opposites of truth and should be unknown to us. Opens Bible and reads Ephesians 4:25.
Basileia:
Wisdom.
Basileia
picks up taper with right hand from the second tier on her right and hands it to
Meion Basileia. After the explanation, the Meion Basileia gives it back to the
Basileia to replace on the altar.
Meion
Basileia, holds taper in both hands:
Wisdom is typified by the burning taper. Let us seek heavenly Wisdom that it may
illuminate our minds, guide all our doings, teach us to be rational and
intelligent beings, guarded in words and actions, and helpful to our fellow
creatures, so that in old age we may enjoy the happy reflections consequent upon
a well-spent life and die in the hope of a glorious immortality.
Basileia:
You have had given you the five attributes of Themis─Justice, Peace, Law,
Truth, and Wisdom. Study them carefully
Following
this, the Basileia picks up the taper in her left hand from the second tier on
her right, swings slowly left and steps back so the candle lights the Charter.
She is careful not to turn her back on the Candidate, moving the candle to point
to and light each object as it is explained. The Conductor turns the Candidate
slightly to face the Charter.
Basileia:
Pictured in our Vignette is the Bible, which we have so solemnly declared to
reverence and obey, for it contains the principles of Love and Truth, the
greatest treasures of all humanity and the highest attributes of God Himself.
The Chain is the mystic chain of Themis which binds all chapters of Zeta Tau
Alpha together. It now has … links include
all charter grants when explaining the Chain your chapter making the
…. May your link never be broken.
The
Flower of … is the white violet which is the symbol of purity.
The
Colors of … are steel grey and turquoise blue, which represent strength and
truth.
The
Cloud typifies the eternal presence of that High Power.
Following
this, the Basileia moves forward to light the Banner, holding the taper in front
of each section as that part is given.
Basileia:
The Banner of Zeta Tau Alpha is divided into three parts. The letter “A” is
the initial of our password “Arista” which admits you into the court of
Themis. Here, by Themis, you are instructed in all those principles which make
for a nobler and truer womanhood in the world. In the third field, is the
burning taper of heavenly Wisdom illuminating our lives, and through us, the
lives of others.
The
Basileia replaces the taper on the altar and takes up the framed colored copy on
the Coat of Arms in her right hand. She comes from the right side of the altar
and holds it so that the Candidate may see it clearly, pointing out the various
parts with her right forefinger as they are explained.
The
ritualistic meaning of the Coat of Arms, which is secret and which is now being
revealed to you for the first time, is a beautiful story of:
Long
years ago, when knighthood was in flower,
And
noble youths rode forth adventuring,
Each on
his armor bore some talisman.
The
emblem of his noble lineage,
The
symbol of his own purposes.
Thus
past and future, welded, held him true,
In a
uncompromising loyalty.
So you
receive, in this heraldic form,
The
glorious past of our Fraternity
And your
devoir to keep the emblem pure.
This is
the shield, armor of those who dare
To fight
the wrong and champion the right;
In
quarters four, see how each becomes
A
square, the square of loyalty and truth.
Bearing
two colors, of a kindred hue
The
argent, silver gleam of purity
And
azure, the talisman of Heaven’s truth.
In two
and three, a cinquefoil of the first
Five-pointed,
like the golden crown of Themis,
The
violet whose virgin purity
Is the
fair flower of true womanhood.
Here are
nine billets drawn in sable bend,
The
noblest guerdon that a knight might win.
So these
to us forever represent
The
noble heritage our Founders gave,
Above a
crown in d’or, and radiant,
Five
gleaming points that grace fair Themis’brow.
Her
symbol this, and her five attributes,
Justice,
Peace, Law, Truth, and Wisdom here are held.
This is
a chain of five links fesswise drawn,
Symbol
of unity and loyalty that binds
Each
chapter with each other sister group;
A bond
no human power can ever break.
To right
and left, a blue and silver scroll,
Protecting
mantling of the warrior’s shield,
Forever
guards our secret ritual.
Last
stands our motto, bearing up the whole,
Zetei Ta
Arista, the noblest seek!
Be not
content with any lesser goal
Than
this, the noblest things of life.
So shall
you prove yourself a worthy knight!
The
Basileai turns to her left and returns to her position behind the altar
replacing the framed copy of the Coat of Arms.
Logographos
steps to the front of the altar picking up the framed colored copy of the Honor
Ring, holding it in het left hand and using her right forefinger to point out
the symbolism.
Logographos:
About the turquoise stone and silver band of the Honor Ring of our Fraternity is
gathered all the beautiful and deeply significant symbolism of Zeta Tau Alpha;
the Crown, the Coat of Arms, the open Book. It is a guerdon of the highest honor
to which some distant day you may aspire, te token of our love and faith in
those who, having gone into the larger services of life beyond these college
walls, continue to serve and to inspire by their unfailing vision and sustaining
leadership, the life of this Fraternity.
The
Logographos returns the Honor Ring picture and resumes her position.
The
Grammateus removes the Badge from the top altar tier and holding it in her left
hand, steps to the front of the altar facing the Candidate to explain the Badge.
Her right forefinger points out the symbolism.
Grammateus:
Oud Badge is in the shape of a shield with a smaller black shield raised upon it,
on which is the name in Greek of our patron Goddes, Themis. In the center of the
shield is a crown, the five points of which represent the five attributes of
Themis, which attributes are Justice, Peace, Law, Truth, and Wisdom. The Greek
letters Zeta Tau Alpha are arranged around the crown, and they are the initial
letters of our open motto is “Zeta ta Arista,” which means, “Seek the
Noblest.” Our secret motto is “Let us be united in love.” This pin shall
be worn only by those regularly initiated into this Fraternity.
Basileia
says to Conductor:
You will conduct the Candidate to the Logographus and permit her to prove
herself in possession of these secrets, and return to the station of the
Basileia for further instructions.
While
the Basileia is saying this, the Logographos moves to her position at the table
of the Logographos where she remains until the end of the service. In giving her
instructions and explanations to the Candidate, the Logographos uses a normal
tone of voice, whispering only the password. The Conductor guides the Candidate
to the table of the Logographos. The Logographos then asks the Candidate to give
her the grip and the password, offering assistance is necessary. Upon receiving
these correctly, the Logographos shows the Candidate how to write her name
officially and explains that the correct form is the Rubric way, that it was
done in the days of old to identify family connections, and that it is never
used in open correspondence. She shows the Candidate, on a plain piece of
paper, that one … writing another would sign her name thus, with a line
pointing toward the heart, at the end of either the first or last name.
The
Candidate then signs her name below that used for demonstration after which the
Logographus will have her sign ger full legal name in the Initiates’Signature
Book. This shall not be the secret signature.
The
Logographus then gives the Candidate the official knock─two shorts, pause,
one long─and whistle, which is the official call.
In
giving the whistle, the Logographus explains what the call is─whistle─…
and what the answer is─whistle from another member of the chapter located
in the far end of the room─”What do you want with me?” The Candidate
is then returned to the station of the Basileia in front of the altar.
The
Basileia turns to her left and comes forward to the front of the altar where she
removes the Badge from the top altar tier and holds in in her left hand facing
the Candidate. If another Candidate is being initiated at the same time, the
Meion Basileia comes forward at the left front of the altar and removes the
other Badge from the top altar tier, holding it and facing this Candidate until
the indicated time for pinning at which point she pins it upon this Candidate.
It is also permissible to have a mother or other designated member pin on the
Badge at the indicated moment stepping forward from her position as the nearest
witness to the altar to do so.
Basileia:
I now present to
you this Badge. It may be that in the coming years, upon your head may rest the
laurel wreaths of victory; from your breast may hang jewels lit to grace the
diadem of an Eastern potentate; nay, more than this, your ambitious feet may
tread round after round up the ladder that leads to fame in our mystic circle,
and even the purple of our Fraternity may rest upon your shoulders; but never
again until your enfranchised spirit shall have passed upward and inward through
the Pearly Gates shall any honor so emblematic of all perfection be bestowed
upon you as this, which I confer tonight. Let its pure glittering face be to you
an ever-present reminder of an unblemished purity of life; of rectitude of
conduct; a never ending argument of nobler deeds, for higher thoughts, for purer
actions. And when at last your weary feet shall have reached the end of their
toilsome journey, and from your nerveless grasp shall drop the working tools of
life, may your reacord be as pure and shining as this fair emblem I place in
your hands tonight. She
places Badge in Candidate’s hand, holding the hand closed until the end of the
speech. It is yours to wear throughout an honored life. Wear it, my
sister, and─
“So
live, that when thy summons comes to join
The
innumerable caravan which moves
To that
mysterious realm where each shall take
His
chamber in the silent halls of death,
Thou go,
not like the quarry slave at night
Scourged
to his dungeon, but, sustained and soothed
By an
unfaltering trust, approach thy grave
Like one
who wraps the drapery of his couch
About
him and lies down to pleasant dreams!”
The
Basileia then pins the Badge upon the Candidate, instructing her that it is
always worn over the heart. The Basileia returns to her position behind the
altar.
Basileia:
You who are just
entering a new field, embodying new interests, duties, and pleasures, will
always be aided in every way by National Council and individual members, but
such aid is often insufficient; so let us stand, bow our heads, and invoke the
aid of One who is far stronger than earthly friends, seeking His help through
our entire life.
Our
Father in Heaven, when we think of all that lies before us, we feel that in our
own strength we are unable to cope with the many pitfalls in our way. We do
earnestly beg, that in Thy Divine compassion, Thou wilt guide and keep us in the
way Thou wouldst have us tread. We humbly ask that Thou wilt fill our hearts
with love and loyalty to all our sisters so closely bound to us. Help us to keep
all our vows so solemnly made in thy presence this night. If it be Thy will, let
our beloved Zeta Tau Alpha prosper, and make us each a better, nobler woman by
reason of her influence. These things we ask in the name of Thy Son, Jesus
Christ, knowing that whatsoever is worthy, asked in His Name, finds favour in
Thy sight. Amen.
Chapter
remains standing, with bowed heads while the New Initiate is led from the room.
Her Big Sister may walk out with the New Initiate and the Conductor. During this
time, the chapter sings “To Themis.” The playing of the “Initiation Hymn”
is resumed upon the ending of the song.
Just
prior to the last Initiation of the evening, those who have just been initiated
are brought into the room, having been instructed by the Conductor to gain
entrance by the knock, password, and grip and to address the Basileia in the
required manner. When the last Initiation is over and the Initiate taken out,
the members of the Chapter file out. The “Initiation Hymn” is played
throughout, until only the officers of the Chapter remain. Robes are removed and
the Ritual Committee, re-admitted by the Epimeletes, puts the chapter robes in
order and returns all robes, symbols, etc. to their proper places.